THE NIGHT BEFORE…
What was the agonizing of
Gethsemané? Was it a cosmic fight
between evil and good? Was it the place
of ultimate intercession for the lost? I
suppose we can ascribe many different purposes from out of the Garden of
Gethsemané. I went into my prayer closet
this morning with no specific agenda…just to sit with Him. A cry came from my heart…from the deeps. Deep calling unto deep.
This was my prayer:
“Oh my God, save me from
unreality. Save me from superfluity,
save me from idle words spoken or written.
Save me from a religious spirit that boldly proclaims things, but I lack
the power. Save me from thinking I am
strong. Save me from thinking I can
stand. Save me from myself. Save me from
thinking I am strong! Save me from
deception. Save me! Hear my prayer when I cry unto you with my
voice, have mercy also upon me, answer my prayer! Save me Father, I am weak!”
This was born out of the
knowledge of the hour we are in. I have
not stopped agonizing in spirit since three hours ago, and still the tears are
coming down my face as I agonize in spirit.
I was thinking of the time before us and that sometimes truth is too big
for us to take in. Too big and that we
somehow are numbed into shock, and therefore in order to cope, we will succumb
to agreeing and acknowledging to truth, but not reality. Even though truth is reality, reality is
something we have to “step” into for a lack of a better word. I believe such was the case with our Savior
when He stepped into the garden of Gethsemané that night…He was stepping into
reality. And reality strips you of all
pretense and words of grandeur. It
causes you to look into a mirror where you no longer can deny what you see or
what you are. And I believe that in the
Garden that was the reality that our Lord and Savior stepped into. It was an agonizing of another kind where He
was crying out to God, His Father, in utter weakness. Baptized in weakness.
This morning Father reminded me
of Jacob who were agonizing (agonizing means contesting as well) with the Lord
and said he would not let Him go unless He blesses Him and gives him a new
name. He too found himself on a rock,
just as Jesus, the God of Jacob found himself on a rock in the garden, crying
out to His Father that He would not leaven Him until…
Jacob was touched in his hip
socket, that very place of strength and from that time on walked with a
limp. Wherever he went from there on, he
was recognized by that limp. By that
particular walk in weakness that somehow God ordained as the transaction for
His blessing. As to say, when you enter
and walk in weakness, I will bless you and give you a new name. We are told that at the end of the age there
will be those servants who will receive His Name upon their foreheads. Once again, I cannot help but see the One who
has gone before us. Not in strength, but
in weakness. As a lamb led to the
slaughter. Not in strength, not in
authority, not in courage or any of those things we ascribe to in being a
follower of Christ. We are willing to
associate with this weakness, but to be baptized in it? Well, that is a whole different story. And yet, when we see Him in the garden, we
see a man utterly destitute of all strength, baptized in weakness crying out to
His Father to deliver Him. He was not
ignorant of what was awaiting Him. He lived
in Jerusalem and grew up as a tender plant before the Father, even in
Jerusalem. He saw the yearly
crucifixions and every time He saw it, Isaiah 53 reverberated in the depths of
His being. The cross. The full expression of God’s love for mankind
as well as the full expression of God’s wrath on sin. And He chose the weakness of a man, through
the Son of Man, to be that expression. He
chose vessels of weakness to be the expression of His manifold wisdom and
strength. This weakness is often
overshadowed by the words “Father, forgive them for they know not what they do!”
and we see a strong Christ suffering for mankind. But the reality is that His strength, just
like Jacob, was born out of the weakness in which He was agonizing the night before. There the transaction took place of an
ultimate kind.
We desire the baptizing of His
Spirit and so we should. But unless we
are baptized in weakness, not just a sprinkling of water, but an immersion, how
then can we expect that we will be given the Baptism of the Spirit in fire,
that is to say in His love and power?
For the purpose of this baptism of fire, is no different that the
purpose that is was for Christ…to give His life. The truth is that He as a man would not have
been able to give His life, unless He allowed the Spirit to draw Him in that
garden and immerse Him… immerse Him into death.
Into reality.
We are bold in our proclamations
in saying that we will die for Christ, just like Peter did. This too was the turning point for Peter…reality.
We are all Peters. Will we die for our enemy as He did for
us. Will we willingly lay down our own
lives, as He said in John 10? He says
that no one has greater love than he who lays down his life for his
friends. This all speaks of a voluntary
act. And the reality is that in the
account of the Garden we do not hear of Jesus experiencing a particular baptism
of the Spirit to lay His life down. What
we do hear is…Nevertheless. That
nevertheless is the bridge between His will and His Father’s will. His will was clear…”I would rather this cup
pass by Me”. He wasn’t faking it…reality
stared Him in the face and in the weakness of man, that is to say the flesh, He
said, “Nevertheless”.
The truth is that the very first
blood was not extracted from out of the cruelty of the hands of man, but it was
extruded from Him…given, not taken. It
was in the garden where He made that choice of “nevertheless” that He laid His life
down and the cross was the full expression thereof. When we think of giving our lives to Him our
eyes are fixed on that moment when the blade will come down, or when we are
beaten to death or whatever other means.
However, the place of death is in your own personal Gethsemané, and I
believe it is a place He will draw you to, to be baptized in weakness. The divine exchange is made now, not
then. Just as with Jesus. This baptism was not His first moment of
being confronted with the reality of the frailness of man, who is given to
deception, given to live in unreality and given to pride. These and so much more, as the Son of Man and
as the Patterned Son, was His constant assault as the enemy was fully committed
to cause Him to sin. But Jesus said, “satan
has nothing in me”. Our idyllic view of
Christ is strength, but we are not privy to those early morning communion He
had with His Father as, during which He often went to be alone with Him. We read in scripture that every day was a
display of miracles and wonders as it followed Him everywhere. But there was a transaction every day, until
the last and final transaction in the garden He so often found Himself in. The transaction He made with His Father in
Gethsemané.
We are presently in the “night
before”, or the crucifixion. Will we be
able to lay our lives down for others in strength or in weakness? I am not writing this as someone who has attained
to this, but I am at this time, this hour aware how the Church in great urgency
wants to stand up for her rights. I am
aware of the posture of the One who knew His hour has come, and that He did not
stand up, but went to the garden. Where
will you find yourself in this hour?
Will He find you there in the garden where He can baptize you in
weakness, so that He may give you the strength to lay your life down? There is no other way you will be able to do
it, for mere resolve and bold words will fall to the ground the moment you are
confronted with your weakness outside of the Garden. You will have to lay your life down there
before you go to the cross. This is what
He did. The wisdom of God is foolishness
to the wise. But He was silent before His
accusers. He did not stand up for His
rights. Maybe some of His disciples
thought at that moment, “Why does He not say anything? Why is He keeping silent? Surely He can just call on the Father to send
His angels? What a disappointment! Maybe He isn’t whom He says He is, because He
is so weak…so pathetic.”
I realize that there is a time
for everything and we see Paul confronting those in Ephesus with their
superstition and telling them who the unknown God is they are worshipping. We see him confronting the girl proclaiming
that they are the Servants of the Living God, and many more. He is indeed a type and shadow of the Church
to come that will operate in Apostolic Authority. But we have to remember, that this is the
same man that said the following:
2 Corinthians 8 - 12
8 For this thing I besought the Lord thrice, that it might depart
from me.
9 And he said unto me, My grace is sufficient for thee: for my
strength is made perfect in weakness. Most gladly therefore will I rather glory
in my infirmities, that the power of Christ may rest upon me.
10 Therefore I take pleasure in infirmities, in reproaches, in
necessities, in persecutions, in distresses for Christ's sake: for when I am
weak, then am I strong.
11 I am become a fool in glorying; ye have compelled me: for I ought
to have been commended of you: for in nothing am I behind the very chiefest apostles,
though I be nothing.
12 Truly the signs of an apostle were wrought among you in all
patience, in signs, and wonders, and mighty deeds.
The message is clear in this
particular scripture, however I want to bring your attention to the fact that
three times he asked the Lord to allow this particular “ailment” to depart from
him. In the same way, our Savior prayed
three times in the garden. Three times
He went to his disciples and said that they are to watch and pray. Three times He agonized for three groups…the
Bride, the Left Behind and Judah. For
the Bride it was for those who would stay behind, whom He knew would in the end
lay their lives down, except John. He
took upon Him the agonizing of our weakness as well in those moments.
I have never experienced in all
my walk with the Father what I have experienced this morning, and I am by no
means under the impression that it is finished.
For just like Jacob, I will not let Him go until He blesses me. Not in arrogance, but in utter weakness. Reality has set in…I cannot. And if He does not touch my hip, that place
of strength which I am bound to utilize in standing up in His Name, how then
can He bless me if I am actually still leaning on the flesh? He has to touch me in that place of strength,
so that I can then truly say, “With man it is impossible, but with God, all
things are possible”.
Are you in the garden of your own
personal Gethsemané in the night before?
The hour has come when the “sons of God” will be betrayed and delivered
into the hands of sinful men, and be crucified…(Luke 24: 7)
May we be found in the Garden in
the night before.
Please Read:
Hebrews 5:7-8
7 Who in the days of his
flesh, when he had offered up prayers and supplications with strong crying and
tears unto him that was able to save him from death, and was heard in that he
feared;
8 Though he were a Son,
yet learned he obedience by the things which he suffered;
Hebrews 12: 2 - 4
2 Looking unto Jesus the
author and finisher of our faith; who for the joy that was set before him
endured the cross, despising the shame, and is set down at the right hand of
the throne of God.
3 For consider him that
endured such contradiction of sinners against himself, lest ye be wearied and
faint in your minds.
4 Ye have not yet
resisted unto blood, striving against sin.
Thank you dear sister 🙏🕊🙏
ReplyDeleteI am humbled each time He touches a heart through these writings. Blessed be the Name of the Lord🙌
DeleteLike the Coast Guard Motto: SEMPER PARATUS "You have to go out, but you don't have to come back." We never know when we might be put to the ultimate test to pay the ultimate price of the life we have been given to invest. "Yes Yahuah; I will go" should be ready decided. Just as the Savior gave His All for us. So that to likewise the servant should be. May we have the grace to know that moment of our calling, and then to follow thru.
ReplyDelete